Medieval Ethiopian Kingship, Craft, and Diplomacy With Latin Europe by Verena Krebs

Medieval Ethiopian Kingship, Craft, and Diplomacy With Latin Europe

Verena Krebs

Published March, 2021
~325 pages
Status: READ
Cite this book

Similar books

Cover of 'A Distant Mirror' by Barbara W. TuchmanCover of 'The Civic Foundations of Fascism in Europe' by Dylan RileyCover of 'The Fortunes of Africa' by Martin MeredithCover of 'The Golden Rhinoceros' by François-Xavier Fauvelle & Troy TiceCover of 'Postwar' by Tony Judt

My Annotations

The applicability of the terms ‘medieval’ or ‘Middle Ages’ to non-European regions has engaged many discussions within the field of Medieval Studies in recent years. And yet, leading Ethiopian scholars of the twentieth century (from Taddesse Tamrat and Sergew Hable Selassie to Getatchew Haile) have—when writing in English about the time period—long and freely employed both these terms. The use of ‘late medieval’ and ‘late Middle Ages’ in this book is thus a nod to the great Ethiopian historians in whose footsteps I walk. It is also a conscious choice to highlight the deep history of entanglement between the North-East African highlands and the extended Mediterranean, which is at the heart of this study.
Also reasonable for a non-colonialist work made for a largely colonialist readership .
the merchant-traveller who had come to Ethiopia was called Anthonius Bartoli, and he indeed hailed from ‘Frankland’ —specifically, the city of Florence.38
On 10 August 1402, the Venetian Senate51 ruled that Bartoli be allowed to take five craftsmen with him to Ethiopia. First among them was ‘Victus , a painter from Florence who lives in Venice’, as well as an unnamed ‘Neapolitan armourer’ who had been brought over to Venice from Padua. Also destined to leave for North-East Africa were three men called Antonius: ‘Antonius of Florence, a builder of walls’, who lived in Venice and was not a master craftsman but a worker, his associate, ‘Antonius of Tarvisio’, also a worker specifically knowledgeable in making ‘tiles and bricks’ who travelled between Tarvisio and Venice, and lastly ‘Antonius of Florence, a carpenter, living in Venice’ who was presently ‘behind bars’.52 It is noteworthy that all five of the craftsmen were immigrants to Venice. Three hailed from the same town as the ‘Ethiopian’ ambassador—Florence, and at least one of them was down on his luck, seeing that he had been imprisoned.
The unsolicited sending of a veritable cache of highly prestigious relics alongside a desperate plea for help may be read as intended to finally prompt a reaction—any reaction—out of the Ethiopian nǝguƛ.
Begs the question : what did the Ethiopian princes make of this?
Once the Aragonese had arrived in Ethiopia, the memorandum instructed them to send their guide back immediately to Aragon with a ‘very secret report’, informing Alfonso V on the journey from the Iberian Peninsula to Ethiopia. Petrus was tasked with providing intelligence on the ‘disposition of the land and its fertility, its life and water and likewise the people, their strengths and movements’ and ‘the manner of the people and of their life’.30 Yǝsáž„aq’s titles, strength, ‘great treasure and riches and of all his circumstances’ should also be described. Moreover, the character and intentions of aáčŁe Yǝsáž„aq, as well as the unnamed Ethiopian princess intended for Alfonso’s younger brother, needed to be examined.
Reconnaissance For conquest
A 1450 letter by Alfonso V to aáčŁe ZĂ€rÊŸa YaÊżÇqob, aáčŁe Yǝsáž„aq’s brother and successor, states that the requested artisans travelling with Petrus in the late 1420s never reached Ethiopia. All men died: they met ‘great ruin on the dangerous way and perished
1. Where When how ?
al-TabrÄ«zÄ« was publicly executed in Cairo in early spring 1429. The Ethiopian monks and slaves involved in aáčŁe Yǝsáž„aq’s mission appear to have been let go as they are not mentioned in the available Arabic sources again.
The mamluk ruler must have heard of these comings and gloings
The persistent Latin hope for a Union of the Churches—as well as the adamant call for a shared crusade—demonstrates just how superficial the European understanding of religion and rulership in Solomonic Ethiopia remained well into the fifteenth century.
Typical, and probably why the Ethiopian kings nevef picked up
In late medieval Ethiopia, priceless relics, gorgeous garments and religious objects from a faraway Christian realm had the potential to produce more local power than any type of weapon ever could.
Status symbol shopping
The Ethiopian queen regent had also conceived it with love to detail: Almeida’s contemporary, Jerónimo Lobo, mentioned that when the Jesuits began to dig up the foundations of the original church in order to restore it, they ‘found four square plates of gold of the size of the palm of the hand’. Each plate had the name of one of the Evangelists engraved in ‘Ethiopic’ upon it, so that it seemed that the ‘chapel had been founded on the four Evangelists

Table of Contents

  • Cover
  • Front Matter
  • 1. Introduction
  • 2. All the King’s Treasures
  • 3. The Sons of Dawit
  • 4. The Rule of the Regents
  • 5. King Solomon’s Heirs
  • 6. Conclusion
  • Back Matter

Write-up

This book explores why Ethiopian kings pursued long-distance diplomatic contacts with Latin Europe in the late Middle Ages. It traces the history of more than a dozen embassies dispatched to the Latin West by the kings of Solomonic Ethiopia, a powerful Christian kingdom in the medieval Horn of Africa. Drawing on sources from Europe, Ethiopia, and Egypt, it examines the Ethiopian kings' motivations for sending out their missions in the fifteenth and early sixteenth centuries - and argues that a desire to acquire religious treasures and foreign artisans drove this early intercontinental diplomacy. Moreover, the Ethiopian initiation of contacts with the distant Christian sphere of Latin Europe appears to have been intimately connected to a local political agenda of building monumental ecclesiastical architecture in the North-East African highlands, and asserted the Ethiopian rulers' claim of universal kingship and rightful descent from the biblical king Solomon. Shedding new light on the self-identity of a late medieval African dynasty at the height of its power, this book challenges conventional narratives of African-European encounters on the eve of the so-called 'Age of Exploration'. **